Archive for the 'commonplace' Category

cavell on stein

“This recent conjunction of ideas of the diurnal, of weddedness as a mode of intimacy, and of the projection of a metaphysics of repetition, sets me musing on an old suggestion I took away from reading in Gertrude Stein’s The Making of Americans. She speaks, I seem to recall, to the effect that the knowledge of others depends upon an appreciation of their repeatings (which is what we are, which is what we have to offer). This knowing of others as knowing what they are always saying and believing and doing would, naturally, be Stein’s description of, or direction for, how her reader is to know her own most famous manner of writing, the hallmark of which is its repeatings. The application of this thought here is the suggestion that marriage is an emblem of the knowledge of others not solely because of its implication of reciprocity but because it implies a devotion in repetition, to dailiness. ‘The little life of the everyday’ is the wife’s description of marriage in The Children of Paradise, as she wonders how marriage can be a match for the romantic glamour of distance and drama. A relationship ‘grown sick with obligations’ is the way Amanda Bonner describes a marriage that cannot maintain reciprocity – what she calls mutuality in everything. (This is a promissory remark to myself to go back to Stein’s work. But the gratitude I feel to it now should be expressed now, before looking it up, because it comes from a memory of the work as providing one of those nightsounds or daydrifts of mood whose orientation has more than once prevented a good intuition from getting lost. This is not unlike a characteristic indebtedness one acquires to films. It is just such a precious help that is easiest to take from a writer without saying thanks – and not, perhaps, because one grudges the thanks but because one awaits an occasion for giving it which never quite seems to name itself.)”

(Stanley Cavell, “The Same and Different: The Awful Truth,” p. 177 in The Cavell Reader.)

the adventures of the princess honoria

“When Attila declared his resolution of supporting the cause of his allies, the Vandals and the Franks, at the same time, and almost in the spirit of romantic chivalry, the savage monarch professed himself the lover and the champion of the princess Honoria. The sister of Valetinian was educated in the palace of Ravenna; and as her marriage might be productive of some danger to the state, she was raised, by the title of Augusta, above the hopes of the most presumptuous subject. But the fair Honoria had no sooner attained the sixteenth year of her age, than she detested the importunate greatness, which must for ever exclude her from the comforts of honourable love: in the midst of vain and unsatisfactory pomp, Honoria sighed, yielded to the impulse of nature, and threw herself into the arms of chamberlain Eugenius. Her guilt and shame (such is the absurd language of imperious man) were soon betrayed by the appearances of pregnancy: but the disgrace of the royal family was published to the world by the imprudence of the empress Placidia; who dismissed her daughter, after a strict and shameful confinement, to a remote exile at Constantinople.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. III, chapter XXXV; p. 332 in volume 2 of the Penguin edition.)

the loss of rome

“149. I have disdained to mention a very foolish, and probably a false report (Procop. de Bell. Vandal. l. i. c. 2.), that Honorius was alarmed by the loss of Rome, till he understood that it was not a favourite chicken of that name, but only the capital of the world, which had been lost. Yet even this story is some evidence of the public opinion.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. III, chapter XXXI; p. 218 in volume 2 of the Penguin edition.)

list of names for the biblical nameless

“Note: We are expressly told in Exodus 2:21 that Moses was given for his wife, Zipporah, the daughter of Reuel (aka. Jethro) the Midianite, the priest of Midian. We are not expressly told that he married anyone else. It is possible for Zipporah to be of Cushite/Ethiopian ancestry if Reuel’s wife was an Ethiopian, or even the mind-staggering possibility that Abraham’s 3rd wife Keturah was an Ethiopian. (His 2nd wife Hagar was an Egyptian.)”

(from “The Cushitic wife of Moses” in Wikipedia’s List of names for the biblical nameless.)

the unicorns in patagonia

“‘O Patagonia!’ he cried. ‘You do not yield your secrets to fools. Experts come from Buenos Aires, from Nortg America even. What do they know? One can but marvel at their incompetence. Not one paleontologist has yet unearthed the bones of the unicorn.’

‘The unicorn?’

‘Precisely, the unicorn. The Patagonian unicorn was contemporary with the extinct megafauna of the Late Pleistocene. The last unicorns were hunted to extinction by man in the fifth or sixth millennium B.C. At Lago Posadas you will find two paintings of unicorns. One holds its horn erect as in Psalm 29: “My horn shalt thou exalt like the horn of an unicorn”. The other is about to impale a hunter and stamps the pampas, as described in the Book of Job.’ (In Job 38:21 it is the horse that ‘paweth the valley’, while in verses 9–10 the unicorn is found unfit to haul a plough.)”

(Bruce Chatwin, In Patagonia, p. 73.)

the indolent security of the germans

“Jovinus, who had viewed the ground with the eye of a general, made his silent approach through a deep and woody vale, till he could distinctly perceive the indolent security of the Germans. Some were bathing their huge limbs in the river; others were combing their long and flaxen hair; others again were swallowing large draughts of rich and delicious wine.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. II, chapter XXV; p. 990 in volume 1 of the Penguin edition.)

like a skilful politician

“101. At first Constantine threatened in speaking, but requested in writing, και αγραφως μεν ηπειλει δε, ηξιον. His letters gradually assumed a menacing tone; but while he required that the entrance of the church should be open to all, he avoided the odious name of Arius. Athanasius, like a skilful politician, has accurately marked this distinctions (tom. i. p. 788), which allowed him some scope for excuse and delay.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. II, chapter XXI; p. 798 in volume 1 of the Penguin edition.)

the almost invisible and tremulous ball of orthodoxy

“Within these limits the almost invisible and tremulous ball of orthodoxy was allowed securely to vibrate. On either side, beyond this consecrated ground, the heretics and dæmons lurked in ambush to surprise and devour the unhappy wanderer. But as the degrees of theological hatred depend on the spirit of war, rather than on the importance of the controversy, the heretics who degraded, were treated with more severity than those who annihilated, the person of the Son. The life of Athanasius was consumed in irreconcileable opposition to the impious madness of the Arians; but he defended above twenty years the Sabellianism of Marcellus of Ancyra; and when at last he was compelled to withdraw himself from his communion, he continued to mention, with an ambiguous smile, the venal errors of his respectable friend.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. II, chapter XXI; p. 783 in volume 1 of the Penguin edition.)

demilitarization

“I let it be known to my friends, and even strangers as I was wandering around the country that what was interesting me was making English less understandable. Because when it’s understandable, well, people control one another, and poetry disappears – and as I was talking with my friend Norman O. Brown, and he said, ‘Syntax,’ which is what makes things understandable, ‘is the army, is the arrangement of the army.’ So what we’re doing when we make language un-understandable is we’re demilitarizing it, so that we can do our living.”

(John Cage, interviewed about Empty Words, 8 August 1974.)

jael & sisera

“24. Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.25. He asked water, and she gave him milk; she brought forth butter in a lordly dish. 26. She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples. 27. At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead. 28. The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots? 29. Her wise ladies answered her, yea, she returned answer to herself, 30. Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil? 31. So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.”

(Judges 5, 24–31.)

categories

archives

  • 2012 (5)
  • 2011 (108)
  • 2010 (256)
  • 2009 (288)
  • 2008 (127)
  • 2007 (113)
  • 2006 (266)

tag-bog

(2), (2), (5), (2), (2), (4), (2), (2), (2), (3), (6), (2), (10), (7), (11), (2), (6), (2), (6), (2), (2), (2), (29), (2), (8), (5), (3), (11), (7), (9), (29), (3), (11), (3), (3), (9), (18), (4), (2), (6), (40), (3), (14), (5), (3), (4), (2), (2), (39), (27), (2), (2), (3), (3), (4), (4), (2), (3), (4), (5), (4), (10), (7), (2), (12), (26), (2), (4), (3), (3), (8), (2), (2), (5), (6), (3), (3), (2), (4), (9), (2), (12), (14), (11), (10), (3)