Archive for the 'commonplace' Category

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clearly i should be reading tertullian

“100. Tertullian considers flight from persecution, as an imperfect, but very criminal, apostacy, as an impious attempt to elude the will of God &c. &c. He has written a treatise on this subject (see p. 536–544. Edit. Rigalt.), which is filled with the wildest fanaticism, and the most incoherent declamation. It is, however, somewhat remarkable, that Tertullian did not suffer martyrdom himself.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. I, chapter XVI; p. 548 in volume 1 of the Penguin edition.)

the problem with beards

“In their censures of luxury, the fathers are extremely minute and circumstantial; and among the various articles which excite their pious indignation, we may enumerate false hair, garments of any colour except white, instruments of music, vases of gold or silver, downy pillows (as Jacob reposed his head on a stone), white bread, foreign wines, public salutations, the use of warm baths, and the practice of shaving the beard, which, according to the expression of Tertullian, is a lie against our own faces, and an impious attempt to improve the works of the Creator.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. I, chapter XV; p. 479 in volume 1 of the Penguin edition.)

the diplomacy of carus

“The Persians expressed their desire of being introduced to the presence of the Roman emperor. They were at length conducted to a soldier, who was seated on the grass. A piece of stale bacon and a few hard pease composed his supper. A coarse woollen garment of purple was the only circumstance that announced his dignity. The conference was conducted with the same disregard of courtly elegance. Carus, taking off a cap which he wore to conceal his baldness, assured the ambassadors that, unless their master acknowledged the superiority of Rome, he would speedily render Persia as naked of trees as his own head was destitute of hair.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. I, chapter XiI; p. 348 in volume 1 of the Penguin edition.)

how things were in ireland

“14. According to Dr. Keating (History of Ireland, p. 13, 14.), the giant Partholanus, who was the son of Seara, the son of Esra, the son of Sru, the son of Framant, the son of Fathaclan, the son of Magog, the son of Japhet, the son of Noah, landed on the coast of Munster, the 14th day of May, in the year of the world one thousand nine hundred and seventy-eight. Though he succeeded in his great enterprise, the loose behaviour of his wife rendered his domestic life wry unhappy, and provoked him to such a degree, that he killed – her favorite greyhound. This, as the learned historian very properly observes, was the first instance of female falsehood and infidelity ever known in Ireland.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. I, chapter IX; p. 233 in volume 1 of the Penguin edition.)

conduct of the goths at athens

“We are told, that in the sack of Athens the Goths had collected all the libraries, and were on the verge of setting fire to this funeral pile of Grecian learning, had not one of their chiefs, of more refine policy than his brethren, dissuaded them from the design; by the profound observation, that as long as the Greeks were addicted to the study of books, they would never apply themselves to the exercise of arms.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. I, chapter X; p. 282 in volume 1 of the Penguin edition.)

spain

“Spain, by a very singular fatality, was the Peru and Mexico of the old world. The discovery of the rich western continent by the Phœnicians, and the oppression of the simple natives, who were compelled to labour in their own mines for the benefit of strangers, form an exact type of the more recent history of Spanish America.”

(Edward Gibbon, The Decline and Fall of the Roman Empire, vol. I, chapter VI; p. 180 in volume 1 of the Penguin edition.)

the originality of florine stettheimer

“Part of Florine’s originality was that, for her, art was anecdote in an era when all the modern schools had decided that anecdote was what art was not. Duchamp suggested, considering Florine, ‘Why not revive the anecdote in painting?’ Well, why not? An anecdotalism such as Florine’s draws upon a highly cultivated symbolism so that her work echoes the humanist revival in being a miniature Renaissance of one artist.”

(Parker Tyler, Florine Stettheimer: A Life in Art, p. 142.)

il n’y a pas de solution parce qu’il n’y a pas de problème

“But today, when the police no longer exist, things aren’t the same. When there’s a mystery, it goes unexplained. Bizarre cases are no longer solved. And perhaps that’s not a bad thing. In the past, the police had an answer for every question, but now, people realize that they don’t really need answers to every question, and they don’t really need the police either. Consequently, we haven’t even opened an investigation into where the police disappeared to. For two or three russet moons, people organized a collection so that the city might buy back a policeman, bur in the end they used the money for something else, I don’t remember what. New curtains for the school, perhaps.”

(Manuela Draeger, “North of the Wolverines,” p. 48 in In the Time of the Blue Ball, trans. Brian Evenson.)

selected adventures of st. columba

CHAPTER XXVII.

How a Wild Boar was destroyed through his prayers.

On one occasion when the blessed man was staying some days in the Scian island (Sky), he left the brethren and went alone a Little farther than usual to pray; and having entered a dense forest he met a huge wild boar that happened to be pursued by hounds. As soon as the saint saw him at some distance, he stood looking intently at him. Then raising his holy hand and invoking the name of God in fervent prayer, he said to it, “Thou shalt proceed no further in this direction: perish in the spot which thou hast now reached.” At the sound of these words of the saint in the woods, the terrible brute was not only unable to proceed farther, but by the efficacy of his word immediately fell dead before his face.

CHAPTER XXVIII.

How an Aquatic Monster was driven off by virtue of the blessed man’s prayer.

On another occasion also, when the blessed man was living for some days in the province of the Picts, he was obliged to cross the river Nesa (the Ness); and when he reached the bank of the river, he saw some of the inhabitants burying an unfortunate man, who, according to the account of those who were burying him, was a short time before seized, as he was swimming, and bitten most severely by a monster that lived in the water; his wretched body was, though too late, taken out with a hook, by those who came to his assistance in a boat. The blessed man, on hearing this, was so far from being dismayed, that he directed one of his companions to swim over and row across the coble that was moored at the farther bank. And Lugne Mocumin hearing the command of the excellent man, obeyed without the least delay, taking off all his clothes, except his tunic, and leaping into the water. But the monster, which, so far from being satiated, was only roused for more prey, was lying at the bottom of the stream, and when it felt the water disturbed above by the man swimming, suddenly rushed out, and, giving an awful roar, darted after him, with its mouth wide open, as the man swam in the middle of the stream. Then the blessed man observing this, raised his holy hand, while all the rest, brethren as well as strangers, were stupefied with terror, and, invoking the name of God, formed the saving sign of the cross in the air, and commanded the ferocious monster, saying, “Thou shalt go no further, nor touch the man; go back with all speed.” Then at the voice of the saint, the monster was terrified, and fled more quickly than if it had been pulled back with ropes, though it had just got so near to Lugne, as he swam, that there was not more than the length of a spear-staff between the man and the beast. Then the brethren seeing that the monster had gone back, and that their comrade Lugne returned to them in the boat safe and sound, were struck with admiration, and gave glory to God in the blessed man. And even the barbarous heathens, who were present, were forced by the greatness of this miracle, which they themselves had seen, to magnify the God of the Christians.

(Adomnán, Vita Columbæ, pp. 55–56 in the William Reeves edition of 1874.)

201.

“201. For someone who has no knowledge of such things a diagram representing the inside of a radio receiver will be a jumble of meaningless lines. But if he is acquainted with the apparatus and it’s function, that drawing will be a significant picture for him.

Given some solid figure (say in a picture) that means nothing to me at present – can I at will imagine it as meaningful? That’s as if I were asked: Can I imagine an object of any old shape as an appliance? But to be applied to what?

One class of corporeal shapes might readily be imagined as dwellings for beasts or men. Another class as weapons. Another as models of landscapes. Etc. etc. So here I know how I can ascribe meaning to a meaningless shape.”

(Wittgenstein, Zettel, trans. G. E. M. Anscombe)

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