june 16–30, 2013

Books

  • Rivka Galchen, Atmospheric Disturbances
  • Norman Rush, Whites
  • Giorgio Vasta, Time on My Hands, translated by Jonathan Hunt
  • Joseph McElroy, Cannonball
  • Dana Ward, The Squeaquel
  • Pamela Moore, Chocolates for Breakfast

Films

  • Avalon, directed by Mamoru Oshii
  • Half-Baked, dir. Tamra Davis
  • Despair, dir. Rainer Werner Fassbinder
  • Zodiac, dir. David Fincher
  • Broadcast News, dir. James L. Brooks
  • Le mystère Picasso, dir. Henri-Georges Clouzot

Exhibits

  • “Cambodian Rattan: The Sculptures of Sopheap Pich,” Met
  • “The Boxer: An Ancient Masterpiece,” Met
  • “The Civil War and American Art,” Met
  • “Velázquez’s Portrait of Duke Francesco I d’Este: A Masterpiece from the Galleria Estense, Modena,” Met
  • “At War with the Obvious: Photographs by William Eggleston,” Met
  • “Land Marks,” Met
  • “Objects from the Kharga Oasis,” Met
  • “Italian Renaissance and Baroque Bronze Sculpture from the Robert Lehman Collection,” Met
  • “Paul Thek and his Circle in the 1950s,” Leslie + Lohman Museum of Gay And Lesbian Art

pamela moore, “chocolates for breakfast”

chocolatesPamela Moore
Chocolates for Breakfast
(Bantam Books, 1957; originally 1956)

It’s strange that I’ve never really written about this book, as it’s one that I’ve foisted on many people over the years. The occasion of my latest re-reading is that it’s finally been reprinted, by Harper Perennial; you can learn a great deal more at Kevin Kanarek’s site here.

I found this book through Robert Nedelkoff’s examination of Moore’s career in The Baffler in 1997; it was only after I arrived in New York in 2001 that I managed to turn up a copy. Why this book struck me then, in retrospect, seems clear: the vision of youth that it presented was so markedly in contrast to the mawkishly sentimental view of childhood then coming into vogue in, for example, the early McSweeney’s aesthetic and the films of Wes Anderson after Rushmore. There was a rampant refusal to grow up, an idealization of childhood: J. D. Salinger and his cloyingly precocious protagonists bear no small amount of responsibility (as might, at a remove, the conservatism of Brideshead Revisited). To me at the time this felt wrong-headed; and it was refreshing to find a bildungsroman in which a sixteen-year-old so actively decides to be an adult. It’s not a book that could have been written in 2001, though it’s a book I needed to read then.

Perhaps because the author was so young when she wrote this, the book can be convincingly serious. But this is done in a controlled way: while the book is generally told from Courtney Farrell’s perspective, there’s a clear distance between the author and the narrator, and perspective shifts even inside paragraphs. There’s also a fine control of the structure: between chapters 12 and 13, we learn that Courtney’s spent two months in a sanitarium, though we’re never really given an explanation of what triggered this (chapter 12 closes with a description of Courtney cutting her fingers to feel something, though it’s clearly not a suicide attempt) or what might have happened there. It’s glossed over quickly – in almost a deadpan way – and the narrative moves on; it’s left to the reader to remember that this happens and might (or might not) illuminate her subsequent behavior. 

A willingness to take on ambiguity gives this book power. There’s an early scene where Courtney’s advisor Miss Rosen has given her Finnegans Wake (“How are you coming with James Joyce?” “Not awfully well. What is he trying to say with all this stream-of-consciousness gibberish?”). Miss Rosen, who clearly has a crush on the girl, explains the book allegorically, as if Joyce were writing self-help:

“What he is talking about in Finnegans Wake,” explained the English teacher in her precise, analytical manner, “is the eternal conflict between parents and children. He presents the parent as the figure who must be conquered if the child is to gain independence and identity.”

“How simply and clearly she puts it,” Courtney thought as Miss Rosen went on, quoting from the book and analyzing the selections to prove her thesis, “when the subject is so terribly complex. Teachers are a little like scientists in their way of breaking down the magnificent vastness of life into small particles that can be analyzed, and thereby robbing it of its emotion.” She remembered the scene when her mother had said she could not spend that weekend with her father because she had to much schoolwork to do. . . . (p. 7)

Moore clearly knows this is funny: her intercutting Miss Rosen’s dogged explanations (cribbed, it eventually becomes clear, from Campbell & Robinson’s Skeleton Key, which she offers as an aid) with scenes from Courtney’s family life goes on for several pages. While Miss Rosen’s exegesis might be correct in a general way, she’s missing, as Courtney realizes, anything that’s interesting about Joyce; and no silver bullet is going to solve Courtney’s problems.

There’s an interesting reversal of this scene later in the book: the sybarite Anthony Neville, who does manage to become her lover, tells her an allegorical story to explain the magnificent vastness of his lonely, and lost, childhood to her. She questions him:

“Didn’t he go back to look for it?”

“No, of course not,” Anthony said crossly. “If you must know, he called into the cave, but there wasn’t any answer, so he simply walked wretchedly back to his villa and had a Brandy Alexander.”

“He never found it again,” Courtney said despondently.

“No,” said Anthony gravely. “It was lost for good.”

“What a sad story. What’s the moral?”

“Now, the moral is obvious, angel, and if you’re so think you can’t see it, I refuse to explain it to you. Did you like the story?” (p. 120)

With Anthony, Courtney is happy; but it’s a respite from the world that doesn’t last. If there’s a problem with this book, it’s the speed of the denouement: her old roommate Janet kills herself, and Courtney decides that it’s better to stick to the straight and narrow path, ending up with an unappealing, if honest, suitor who’s been to Harvard Law and has little time for the carousing set she’s spent much of the novel with. Anthony is cast to the side, and their romance fizzles out, rather than inevitably crashing and burning, as the reader expects. Again, it’s a calculated choice that Courtney makes: but at this point the reader knows her well enough to understand that this kind of analytical thinking won’t last or make her happy; nor can it be done under emotional duress. 

Moore wasn’t entirely pleased with this version of the book; the French and Italian versions worked from another version of the text, and Kevin Kanarek’s essay in the new edition of this book suggests that it’s difficult to know what Moore would have done given more time and less editorial intervention. Even so, it remains a fine novel and it deserves more attention. And for as serious as the book is, there are as many scenes of pure pleasure:

“Maid’s out,” Janet observed. “She’s always going out on obscure errands. I think she has a lover.”

“The elevator man?” Courtney inquired.

“Probably someone’s butler. That sounds logical. A somewhat indigent butler, who works for an alcoholic couple. The son is dying of leukemia, and the parents are always in the bedroom, bombed. And the butler slips out, abandoning the dying son, to make made love with Peggy under the El.”

“Under the El.” Courtney thought a moment. “The rhythm of the trains makes them mad, like Spanish fly or something. And it’s all like a Bellows painting.”

“Who?”

“Bellows.”

“Oh. And then the son dies,” Janet continued, “but nobody knows it for weeks because the parents are out of their head and the butler has taken Peggy to Coney Island in the heat of passion.”

“Finally a window washer sees the body and it’s all in the Daily News,” said Courtney.

“You want ice, don’t you?” asked Janet.

“Mmmm-hmmm. I’ll get the Scotch.” (p. 98)

june 1–15, 2013

Books

  • John Crowley, Four Freedoms
  • John Crowley, The Deep
  • John Crowley, Beasts
  • John Crowley, Engine Summer
  • Kim Stanley Robinson, Red Mars
  • Mohsin Hamid, Moth Smoke
  • Stanley Crawford, Mayordomo: Chronicle of an Acequia in Northern New Mexico
  • Mohsin Hamid, The Reluctant Fundamentalist
  • Iris Murdoch, Under the Net

Films

  • Manhattan, directed by Woodie Allen
  • Sleeping Beauty, dir. Julia Leigh

Exhibits

  • “Jay DeFeo: A Retrospective,” Whitney
  • “Paul Delvaux,” Blain/Di Donna
  • “Paul Klee: Early and Late Years, 1894–1940,” Moeller Fine Art
  • “Susan Weil: Time’s Pace,” Sundaram Tagore Gallery
  • “Carolee Schneemann: Flange 6rpm,” PPOW
  • “Richard Serra: Early Work,” David Zwirner
  • “Ana Mendieta: Late Works: 1981-85,” Galerie Lelong

saints

“From the long box that was Palm cord, she drew out a second square of glass and put in in place with the other. The board changed; colors mixed and became other colors; masses changed shape, became newly related to other masses.

‘Do you see?’ she said. ‘The saints are like the slides of the System. Their interpenetration is what reveals, not the slides themselves.’

‘It’s like the saints,’ I said, ‘because they made their lives transparent, like the slides; and their lives can be placed before our own, in our remembering their stories, and reveal things to us about ourselves. Not the stories or the lives themselves, but their—’

‘Interpenetration, yes,’ Painted Red said. ‘They’re saints not because of what they did, especially, but because in the telling of it, what they did became transparent, and your own life could be seen through it, illuminated.’ ”

(John Crowley, Engine Summer, p. 412 in Otherwise.)

may 16–31, 2013

Books

  • Maureen F. McHugh, Mothers & Other Monsters
  • Maureen F. McHugh, After the Apocalypse
  • Clancy Martin, Travels in Central America
  • John Crowley, The Translator
  • Ellen Ullman, Close to the Machine: Technophilia and Its Discontents
  • Ellen Ullman, By Blood
  • Pamela Moore, The Horsy Set

Films

  • Monsieur Fantômas, directed by Ernst Moerman
  • Drive, dir. Nicolas Winding Refn
  • Behind the Candelabra, dir. Steven Soderbergh

Exhibits

  • “Paul McCarthy: Life Cast,” Hauser & Wirth
  • “Mel Bochner: Proposition and Process: A Theory of Sculpture (1968–1973),” Peter Freeman, Inc.

the disinherited

“ ‘We are the disinherited of Art!’ he cried. ‘We are condemned to be superficial! We are excluded from the magic circle. The soil of American perception is a poor little barren artificial deposit. Yes! we are wedded to imperfection. An American, to excel, has just ten times as much to learn as a European. We lack the deeper sense. We have neither taste, nor tact, nor power. How should we have them? Our crude and garish climate, our silent past, our deafening present, the constant pressure about us of unlovely circumstance, are as void of all that nourishes and prompts and inspires the artist, as my sad heart is void of bitterness in saying so! We poor aspirants must live in perpetual exile.’ ”

(Henry James, “The Madonna of the Future”)

samuel r. delany, “through the valley of the nest of spiders”

through-the-valleySamuel R. Delany 
Through the Valley of the Nest of Spiders
(Magnus Books, 2012) 

Through the Valley of the Nest of Spiders is Delany’s biggest book (bigger than Dhalgren), and seems to have attracted relatively little attention, as might be the case with most of Delany’s late fiction. The barriers to critical attention are clear: much as in The Mad Man, there’s a lot of gay sex in this book described in minute detail which many reviewers seem to have found offensive. There’s more science fiction here than in The Mad Man or Dark Reflections, probably not enough to keep a sci-fi audience happy, but enough to leave a “literary fiction” audience, should such a thing exist, unsettled. And it’s a big book, at 800 pages. 

Towards the end of The Mad Man, the protagonist’s lover describes his rural upbringing in some detail; that vignette, a hypersexual male society outside of the realm of conventional morality might form the basis for this book. Incest and pedophilia, both presented as consensual, figure strongly, as do lovingly applied racial epithets. But again, Delany’s attempt is not to shock; rather, it’s to present a modern version of the pastoral. (Guy Davenport’s stories of young Danish philosophers living according to Fourier are the clear antecedent.) Instead of shepherds, Delany’s protagonists are garbage men, and their Arcadia is a place on the coast of Georgia called Diamond Harbor; the novel starts in 2007 and goes forward seventy years. 

The title refers to William Blake’s The Marriage of Heaven and Hell: early, a minor character advises the protagonist that

“To be sure, the Road of Excess leads to the Palace of Wisdom, even when it takes you through the Valley of the Nest of Spiders. . . .” (p. 20)

There’s no Valley of the Nest of Spiders in the “Proverbs of Hell,” of course. Delany’s referring more directly to another section of Blake’s book, “A Memorable Fancy”:

An Angel came to me and said: ‘O pitiable foolish young man! O horrible! O dreadful state! consider the hot burning dungeon thou art preparing for thyself to all eternity, to which thou art going in such career.’

I said: ‘perhaps you will be willing to shew me my eternal lot & we will contemplate together upon it and see whether your lot or mine is most desirable.’ . . . .

By degrees we beheld the infinite Abyss, fiery as the smoke of a burning city; beneath us at an immense distance was the sun, black but shining; round it were fiery tracks on which revolv’d vast spiders, crawling after their prey; which flew or rather swum in the infinite deep, in the most terrific shapes of animals sprung from corruption, & the air was full of them, & seem’d composed of them; these are Devils, and are called Powers of the air. I now asked my companion which was my eternal lot? he said, between the black & white spiders.

But now, from between the black & white spiders, a cloud and fire burst and rolled thro’ the deep, blackning all beneath, so that the nether deep grew black as a sea & rolled with a terrible noise . . . (p. 18)

Blake’s protagonist justifying his way of life to the Angel is mirrored in Eric’s explanation to his Shit, his faun-like partner, of what he wants to do with himself now that he has left conventional society and suddenly found himself living in a place where all his desires have been satisfied: 

“You know what I’d like to do?”

“What?”

“I wanna try bein’ a really good person – ’cause I’m so happy and get to fuck and suck so much.” He glanced over. “I didn’t tell her about the sex part and what that had to do with it. But that seems like a good reason.”

“Yeah?”

“Yes. So that’s what I’m gonna start doin’.”

“I think you’re a pretty good fella already. You make our fuckin food damn near every night. Howw much better you got to be?”

“As good as I can. I mean, I’m gonna have to put a little thought into it. But I’ll think of somethin’. You be as satisfied as I am, and it’s just a shame to waste it all on yourself and get too lazy . . .”

“Well, that’s gonna be interestin’. A really good person, huh? Am I supposed to give you a hand?”

“I’m serious, Shit.” (pp. 253–4)

What’s left is to concentrate on living ethically. Note the order: personal improvement only becomes possible after a better society is achieved. Diamond Harbor, it is worth noting, is meant to exist in the present: the largess of the Kyle Foundation, a millionaire’s project to better the lives of the gay black men he loves, has shaped the area into a paradise; the area is rural enough that it attracts little attention from the outside world. (Eric and his friends find out about Obama’s election the next day in a call from his mother; porn theaters still operate and find a clientele as described in Times Square Red, Times Square Blue.) New technology appears, but its intrusions and effects are minimal. 

Near the end of his life, Eric thinks to himself:

With the Kyle Foundation to fight for us, we never had to fight for anything, really. Everything was arranged, from salary to security. It did a good job of taking care of us – and we all thought that was good. Did that allow us to be good or just .nbsp;.nbsp;. superfluous? (p. 749)

Through the Valley of the Nest of Spiders is almost entirely free of conflict. Eric spends much of the second half of the book re-reading Spinoza’s Ethica, almost the only book mentioned here; Shit is pointedly illiterate. Time speeds up as the book progresses; a love story between two boys becomes a love story between two old men. Society as a whole isn’t utopian: near the end of the book, a few scenes make it clear that while society is more progressive than it was, it’s still imperfect. The reader’s left thinking of the end of Candide.

may 1–15, 2013

Books

  • Charles Portis, Masters of Atlantis
  • Jean Cocteau, Thomas the Impostor, trans. Lewis Galentiere
  • Kelly Link, Magic for Beginners
  • Kelly Link, Stranger Things Happen
  • Samuel R. Delany, The Mad Man
  • Samuel R. Delany, Through the Valley of the Nest of Spiders

Exhibits

  • “Xul Solar and Jorge Luis Borges: The Art of Friendship,” Americas Society
  • “Maya Lin: Here and There,” Pace Gallery
  • “Open Work in Latin America, New York & Beyond: Conceptualism Reconsidered, 1967–1978,” Leubsdorf Art Gallery, Hunter College
  • “Body Double: Jasper Johns / Bruce Nauman,” Craig F. Starr Gallery

Films

  • Captain Blood, directed by Michael Curtiz

progress, 1896

“They think that civilization will grow so speedily and triumphantly, and production will become so easy and cheap, that the possessing classes will be able to spare more and more from the great heap of wealth to the producing classes, so that at least these latter will have nothing left to wish for, and all will be peace and prosperity. A futile hope indeed! and one which a mere glance at past history will dispel. For we find as a matter of fact that when we were scarcely emerging from semi-barbarism, when open violence was common, and privilege need put on no mask before the governed classes, the workers were not worse off than now, but better. In short, not all the discoveries of science, not all the tremendous organization of the factory and the market will produce true wealth, so long as the end and aim of it all is the production of profit for the privileged classes.”

(William Morris, from “The Last May Day,” originally published in Justice, 1 May 1896; p. 305 in News from Nowhere and Selected Writings and Designs.)